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Study tracks divide in religious affiliation, prayer among LGB emerging adults

Sociology


Posted June 26, 2020 by Deann Gayman

Religious beliefs have shaped societal attitudes toward sexual minorities, with many religious denominations vocally opposing expanded sexual minority rights. Because of this stigmatization, lesbian, gay and bisexual individuals are less likely to affiliate with a religious group — but research from the University of Nebraska–Lincoln and Old Dominion University suggests they are not abandoning their faith altogether.

Brandi Woodell

Brandi Woodell

In a new study, sociologists Brandi Woodell and Philip Schwadel found that emerging adults — from adolescence to early adulthood — with same-sex attraction are twice as likely to disaffiliate from organized religion than their heterosexual peers, but there was little change in prayer.

“I think that is something we expected, that there’d be a difference between affiliation on one hand and prayer on the other,” said Schwadel, Happold Professor of Sociology at Nebraska. “In the previous research on adolescent religion, in particular, and in later adolescence or early emerging adulthood, we see a lot of declines in the organized aspects of religion, but we see less of a decline in prayer. Prayer is something people can often do on their own at home or wherever they want.”

And, not in an environment that may be stigmatizing toward sexual minorities, the authors wrote in the paper.

Philip Schwadel

Philip Schwadel

The scholars used two longitudinal surveys, the National Longitudinal Study of Adolescent to Adult Health, and the National Study of Youth and Religion to examine — for the first time — these declines in religiosity over time for sexual minorities in emerging adulthood.

“Almost all previous research was cross-sectional, only looking at, ‘do people who identify as gay or lesbian — are their religious activities and beliefs different?’” Schwadel said. “It didn’t look at how they change over time, especially during this stage of the life course, when individuals are really figuring out who they are.”

The study also showed a significant difference in religiosity declines between gay and bisexual individuals, further demonstrating that sexual minorities are not a monolithic group.

Woodell, a 2018 Nebraska alumna and assistant professor of sociology at Old Dominion University in Norfolk, Virginia, said this study joins a novel line of research examining the differences between bisexual, gay and lesbian individuals.

“Past research has most often combined sexual minorities into one group, and that was largely due to a lack of data that separated them, but some newer research has suggested there are differences, which led us to separate the groups out,” Woodell said. “We found that those who identify as bisexual show a greater decline in their religious attendance than gay and lesbian individuals.”

This difference could be explained by some research that has found bisexuals are less likely to be accepted than their gay counterparts, even in affirming denominations, Woodell said.

“There is newer research showing that bisexuals have experienced stigmatization in their congregation because their sexuality is viewed as a choice,” Woodell said.

While the study found little change in prayer among the sexual minority groups, there was a small decline among bisexuals. Schwadel and Woodell said they are pursuing this research further, breaking down differences among gender.

“We’re currently looking at how these things differ for men and women,” Schwadel said. “We know that gender is strongly related to religiosity, and we expect that gender plays a role in terms of how sexuality is related to religious change.”

Further research is also needed, they said, to examine how these declines in religiosity among lesbian, gay and bisexual individuals continue to change in later adulthood.